The religion he founded continues to the present day, with millions of global adherents. By 1838 Quincy had a strong population base of sixteen hundred residents, mostly Germans and New Englanders, and several industries and businesses, including its share of coopers and cabinet-makers, saddlers and leather-makers, and a pork packing and meat processing center. Quincy was on its way to prosperity. Joseph Knight Jr., for one, claimed $200 for a mill burned down, $50 for a house burned, $50 for 3 acres of land and 50 peach trees, $25 for hay and corn, $475 for losses of land and town properties, and $150 for expenses for moving twice. Caroline went ahead and brought back some elders from a camp ahead to give Martha and Keziah blessings. [112] A Proclamation to the Saints Scattered AbroadGreeting, Times and Seasons, January 15, 1841, 6. Turley, Richard E., and Brittany A. Chapman. If Mormonism is not true, it is a fraudulent version of Christianity and an enormous sham. A few days later, Martha gave birth to a son she named after the Prophet. But in a series of new essays, it describes the now-banned practice in detail. She had to provide for the family after being deprived of the corn they had grown on their farm, which vigilantes had prevented them from harvesting. [3] LaMar C. Berrett and Max H. Parkin, Sacred Places: A Comprehensive Guide to Early LDS Historical Sites, vol. After they left, the mob plundered thousands of dollars worth of property donated to help the poor move. At times, deep snows rubbed their wagon hubs during the journey. This weekend at the Midwest Pilgrims retreat in Nauvoo, Illinois, I had the opportunity to listen to a fascinating talk by Linda King Newell, co-biographer of Emma Smith, first wife of LDS founding prophet Joseph Smith, Jr. In the meantime, Emma assumed that because these men represented the Twelve they acted on direct orders from Brigham. [32] Committee of Removal members were William Huntington, Charles Bird, Alanson Ripley, Theodore Turley, Daniel Shearer, Shadrach Roundy, and Jonathan H. Hale. Emma and her family were forced to leave the state with the majority of Latter Day Saints. [58], The Butlers and Smoots reached the Mississippi on March 10 or 11. 1) Formal Dress. It was that she hated polygamy and flatly refused to countenance its presence among the Mormon people. [116] A plague of sickness that befell Nauvoo residents in the summer of 1839 was due in large measure to physical debility caused by sufferings during the previous year. When the Twelve returned from Far West in early May, they rejoiced to see him a free man in Illinois. [51] Ronald K. Esplin, The Emergence of Brigham Young and the Twelve in Mormon Leadership, 18301841 (PhD diss., Brigham Young University, 1981), 370; Times and Seasons, September 1840, 165. The story of how the word of wisdom came to be is commonly told by the church and fairly simple (see this video), Emma was tired of cleaning up the tobacco after the School of the Prophets met together in her house. What did Emma Emma do for the LDS Church? She wore it in a locket the rest of her life, even after she remarried. After one severe storm, Daniel said, Our corn bread was frosen so hard I had to take the ax and break it and give it to the children to gnaw at, the bread looking like chunks of ice. As many as one hundred families were camped along the banks, he said. [38] Larry C. Porter, Brigham Young and the Twelve in Quincy: A Return to the Eye of the Missouri Storm, 26 April 1839, in A City of Refuge: Quincy, Illinois, ed. [74] Greene, Expulsion of the Saints from Missouri, 40. [76] Smith, History of the Church, 3:262. 6, p. 408-412 it records an "Address of the Prophet" on Sunday, May 26, 1844 where Joseph Smith states: "What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only . Emmas life was a complex one. . . There are several reasons Emma stayed in Nauvoo after Joseph Smith's death, but a few in particular stand out. When Saints pulled out of Far West, their houses, barns, fences, stores, schools, farms, farm equipment, household goods, livestock, and stored grain fell into non-Mormons hands. Joseph Smith presided. [22] Aroet Lucius Hale, age ten, recalled that while his father was helping others, My dear mother was lying sick in a wagon box in a tent.[23] James Carroll said that his family had to remain in an open frame in the Cold weather when the Snow fell in torrents and would Blow upon us in the Night and we with our Little ones would have to Crawl out of our Beds while the[y] were Coverd frequently with Snow that would blow in to the frame from the north and we had to endure it.[24] William F. Cahoon said, Both me and my family Suffred much on account of Could & hunger because we was not permitted to go out Side of the guard to obtain wood and provision.[25], After her husband John left, Caroline Butler faced three difficult tasks. How old was Emma Smith when Joseph Smith died? When the family arrived opposite Quincy, they became ice bound for two weeks. While they waited, a Brother Brunson came from Quincy and asked campers to donate their outfits to go back and assist in removing the poor. Joseph Smith. Illinois law at the time held that no church could hold more than ten acres of property, and so much of the church's properties were held in Joseph's name. [82] Lucy Smith said ladies in Quincy sent them every delicacy which the city afforded.[83] Residents proffered employment. There are several reasons Emma stayed in Nauvoo after Joseph Smith's death, but a few in particular stand out. [90], By mid-April, the mobs lost patience with the Saints still in Caldwell County. She would lose many of her children. [64] History of Zera Pulsipher As Written by Himself, typescript, 1516, Perry Special Collections. She had no example to follow and no real support group, as later women would have. In September 1843, Emma was the first woman to receive the endowment. Today, you can find her happily organizing and reorganizing her house, scrap booking, reading books to her sons, or still writing an occasional freelance article. What experience do you need to become a teacher? The day has gone by when masses of men can be outlawed, and driven from society to the wilderness, unprotected. Emma Smith played an important part in the Restoration of the gospel, and today, more than two centuries after her birth on July 10, 1804, Church members can still learn from Emma's example. William G. Hartley was a professor emeritus of history at Brigham Young University when this was published. John Lowe Butler, for one, wanted his written record to stand as a witness against Missourians who were cruel to his suffering family during the exodus and earlier. She became a member of the Church at the age of 17 and began sharing her faith online in 1992. Find out a few things you may not have known about this prominent woman in Church history. When I reflect on how I found the gospel, I realize that my familys experiences informed two important pieces of my testimony. After inspections, the Church agreed to buy twenty thousand acres of land at Commerce, Illinois, and across the river in Lee County, Iowa. About sunset we landed in Quincy, Lucy said. A Comfort unto My Servant, Joseph. Women of faith in the latter days. She move 18 times and lived in 13 houses. [75] Wandle Mace Autobiography, typescript, 3132, Perry Special Collections. A painting by C. C. A. Christensen, Exodus of the Saints from Missouri, is the only depiction the author has seen of winter exodus experience. Jeremy made the Letter available online. After Alvin's untimely death, Joseph was told his replacement would be revealed by revelation. . Tucked between popular Church history chapters about Liberty Jail and Nauvoo is a little-known but vitally important chapter dealing with the Latter-day Saints seven-month struggle to survive the winter of 183839 in Missouri and to leave there by spring 1839. We also use third-party cookies that help us analyze and understand how you use this website. One of the other items was a photograph of a family member that was mislabeled as being Emma. She joined in his efforts to protect them from thieves and acted on occasion as his scribe. Not six months before the death of Joseph, he called his wife Emma into a secret council, and there he told her the truth, and called upon her to deny it if she could. However, a significant number had taken refuge in St. Louis, a Missouri city that became an oasis of tolerance for Mormons. This cookie is set by GDPR Cookie Consent plugin. Thomass version is in E. Kay Kirkham, Daniel Stillwell Thomas, Utah Pioneer of 1849, bound typescript, 26; wife Martha Pane Jones Thomass version in Kate Woodhouse Kirkham, ed., Daniel Stillwell Thomas Family History, bound typescript, n.d., n.p., 25; copies in authors possession. In intense cold, Lydia recalled, they sometimes scraped away snow beside the wagon so they could put down their beds at night. Elder Young, when his life seemed in danger, left Far West for Illinois on February 14, but Elder Kimball stayed behind to help with the removals.[38]. See discussion in Linda King Newell and Valeen Tippetts Avery. John later filed claim for the loss of 240 acres of land, three yoke of oxen, a corn crop, and hogs. Browse the pages of the original 1835 hymnbook. Whats especially interesting to me about the unfolding historiography of Emma Smith is that she herself would have been happy with the disappearance of polygamy and Josephs other wives from Mormonisms official party line. Three days later they reached De Witt, where they sold a property deed and bought a yoke of steers for $25 and a wagon for $30. Elder Kimball said he stayed behind to assist members of the Committee of Removal and to wait upon those in prison. In Far West he had to hide out in the woods during daytime. She held on to her faith in God, in the gospel, and in Joseph Smith as a prophet throughout it all. The views expressed by individual users are the responsibility of those users and do not necessarily represent the position of the Church. His wife joined the Reorganized LDS Church (now Community of Christ) and the family moved to Independence in 1870. It wasnt just that she was the mother of, It wasnt just that she clashed with Young so severely that he once claimed that more hell was never wrapped up in any human being than there is in her., And it wasnt just that she later helped her son found. That night at the prayer meeting, Richards, wrote in code that Joseph and Emma did not dress in the usual special clothing, a sign they were too much at odds to participate.
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