Shall neither enjoy true life or happiness here nor in the world to come. How could either light or love rest in a scene of sin, darkness, and misery? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Now it is that the great question is decided; now it is that a man receives or refuses Christ. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. They are a fitting and honorable . The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. The temptation is to hide your light. John's desire, and the reason he existed, was to see Christ exalted and glorified. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? It implies, also, that it will continue to remain on him. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. His glorious person would have none now in relation to God but members of the family. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Obedience, however, includes faith. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Fritzsche, p. 21). He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. But how precious the grace, in presence of their hatred and proud self-complacency! What love! . Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Verse 3:36 comes after the Nicodemus story. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. "He must, increase, but I decrease." Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. For them, Israel, or the world, all is over. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. And worship is viewed both in moral nature and in the joy of communion doubly. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Beholding Him as He walked, he says, Behold the Lamb of God! He that comes from above from heaven is above all. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. Cf. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. He hath it. But here it was not God's purpose to record it. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. 0. what does john 3:36 mean. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. Verse John 3:36. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. Shine The Light. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Compare wrath of the Lamb (Revelation 6:16). This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Indeed, Jesus is God the Son, son of God the Father. (Ver. Thus former things pass away; the old man is judged, dead, and clean gone. No charge could be remoter from the truth. None the less did the result of His death proclaim His Deity. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Neither does the Spirit say exactly as the English Bible says "sons," but children. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. Blessed servant he of an infinitely blessed and blessing Master! God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." He enjoys addressing civic groups on local government issues and elections. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. His life "is hid with Christ in God." Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. Jamieson-Fausset-Brown Bible Commentary36. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. The result immediately follows. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. (Comp. Thus in one way or the other all must honour the Son. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Except one were born of water and of the Spirit, he could not enter the kingdom of God. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. His opposition to sin, and its terrible effects in this world and the next. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. The allusion to the fig-tree confirms this. Details are not called for now, but just the outline of the truth. More correctly, as Rev., obeyeth not. Did they charge Jesus with self-exaltation? Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). "No man hath seen God at any time: the only-begotten Son," etc. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them.
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